This is our father, Shri Shanti Sarup Puri, and grandfather and great-grandfather to our children and their children. He was a forester and retired as Divisional Forest Officer, a high post responsible for the growth and conservation of forests in the state of Jammu & Kashmir. His reasonable salary was what he earned and spent, but he enriched his life with dedicated service, sincerity, honesty and being kindhearted. A story about him goes like this: during the 1947 communal riots a mob of rage-packed fanatic Hindu youth armed with swords came to his residence and demanded that he immediately handover all the Muslim women and children, whom he was protecting by giving them safe shelter. My father came out with a loaded rifle and with courage he shouted that if any one in that angry mob would move forward and tried to enter the house he would shoot and kill each one of them. Nobody dared, and all the women and their kids were saved. Besides being a daring person our father was a religious man starting his day by reading Gita, Japji-sahib, and after morning walk and bath he would go thru Guru Granth Sahib which was diligently underlined with red-blue pencil. This picture was taken in front of the bungalow in Dehra Doon's Forest Research Institution where he worked for few years after his retirement in late '50s. The place was on a sloping street where as a 10-year-old kid I used to bicycle, occasionally taking my hands and feet off from the handle and the paddle and that acrobat move once resulted in breaking my right arm. These are nostalgic memories of my childhood and my father. Happy Fathers' Day.
Wednesday, June 18, 2014
Sunday, June 15, 2014
Book Review: G.S.Bhatia
Book Review By Promod Puri
-----------------------------------
Truth, Love, Non-violence, The Story Of Gurcharan Singh Bhatia
The fascinating story of Gurcharan Singh Bhatia, a man of conviction and compassion with multiple virtues, began when as a teenager he courageously saved the life of a Muslim toddler girl picked up from a heap of corpses dumped on a street as a result of ferocious and indiscriminate bloody communal riots during the India- Pakistan partition in 1947.
In a recently released book, titled Truth, Love, Non-violence, The Story Of Gurcharan Singh Bhatia, author Alexis Kienlen has compiled an interesting biography of this 'Complex personality with many facets', who migrated to Canada in early '60s and now retired in Edmonton, Alberta, after having a long, exciting and eventful life as a political and social activist, businessman and human rights advocate. The book is available on Amazon.ca.
Powered by extensive research the author, providing a brief introduction to Sikhism and its teachings of equality of all human beings, service, charity and sharing, has entrenched the connect between these tenets of the Sikh religion and Bhatia's life. Moreover, Mahatma Gandhi's philosophy of non-violent protest against British rule, respect and tolerance of fellow human beings and moral courage has quite an impact on Bhatia's own thinking and attitude toward fellow human beings.
So influenced by the doctrine of non-violent actions, principles of truth, justice and equality, that these have remained lifelong guiding ethics in Bhatia's life. And perhaps for that reason the author has devoted a full chapter highlighting Gandhi's messages and struggles toward India's freedom and the emancipation of its people from social evils of racial and religious prejudices.
His devout religious mother, who also apprehended Gandhi's message of non-violence that "made sense and he was the voice of the reason", and his father's utmost belief in "truth is God and God is truth", that Bhatia adhered to these moral values throughout his life.
Following the Gandhi's leadership Bhatia being a fearless fighter, actively involved himself quite early in life with the freedom movement both for India and his own state of Jammu and Kashmir from the autocratic maharajah rule.
The Independence, which partitioned the subcontinent into two separate nations of India and Pakistan, was defaced by 'massacres, bloodshed and extreme acts of violence' between Hindus and Sikhs on one side and Muslims on the other. The sovereignty 'resulted in millions of refugees, economic disruption and social unrest'.
It is in this troubled and distressed backdrop in which his own family also suffered immensely in the loss of many family members and their properties, that the author has elaborately woven a captivating episode of Bhatia when he was merely 16-year-old.
His political activism in Kashmir affairs makes an interesting chapter of the book which revealed how he along with his lifelong friend Balraj Puri were able to convince Prime Minister Nehru to help bring a democratic governing system in Kashmir.
After the death of his father during the partition riots, the young Bhatia, being eldest of the siblings, took on himself the responsibility of being the breadwinner of the family. Beside political activism he felt "life is question of survival" too.
Gurcharan Singh Bhatia is the story of a hardworking and goal seeking man who with determination, self confidence and discipline studied diligently to become a chartered accountant. And in pursuits of 'adventure and knowledge' he went to Glasgow, England, to study business management and administration.
With his academic background and professional credentials Bhatia returned to India to join his uncle's travel business.
And while he was settling down in his job, he met 'the love of his life and his soul mate' Jagjit Puri, popularly known as Jiti, whom he married in 1962. And ever since it has been the most dedicated relationship between the two. However, as they say behind every successful man there stands a woman, he acknowledges "her patience, attitude and capacity to handle the problems in the family that helped us".
As destiny had its own plans that after their marriage the family moved to Canada along their daughter. Initially, they settled in Winnipeg, Manitoba, which was a tough choice back in early '60s, and that too in a place known for severe winter weather of sub-zero temperatures.
But in Winnipeg Bhatia soon became an accomplished businessman as a senior partner in a real estate developing company which thru its various projects literally changed the city's downtown landscape. Later in early '80s he moved to Edmonton where beside being a developer he involved himself more actively in community and social activities with particular interest in human rights.
The author's extensive narration of Bhatia's life in Canada gives a very vivid description as how this family man faced initial hardships of settling down while sticking to his ethics and principles based on his Sikh religious teachings. "Accepting challenges and never "give up our efforts......this is an attitude that has helped me to grow, think and survive", was his mantra of success and becoming part of the Canadian mosaic while retaining his Sikh and ethnic identity.
A recipient of the Order of Canada, the highest honor for a civilian Canadian, Bhatia submits "I knew I had entered business for a living, but at the same time, I thought I could play a better role - one that could be satisfying for me and my family, the community and the future, promoting multiculturalism, Canadian citizenship and human rights"
His life's diverse profile includes being accountant, real estate owner and developer, entrepreneur, newspaper publisher and journalist, community activist, member of the Canadian human rights commission, persuasive involvement in Canada's political, social and human rights affairs, and Citizenship Judge.
He helped in redefining the phrase "Canadian values", to include "tolerance of ethnic and religious diversity, acceptance of new immigrants".
And lately even in his senior years Bhatia is fervently involved in the Edmonton-based International Association for Citizens for a Civil Society, which was created to promote better understanding and peace among peoples with different religious backgrounds. The association's civil society theme is based on "five pillars", which are: right and respect for the life of every born and living human being; the promotion of the rule of law; justice and non-violence; advancement of literacy and education; and promotion of human rights and Canadian values.
A key project of the Civil Society is to hold an annual Daughters Day to recognize the achievements and contributions of women, and bring awareness of gender equality. "Daughters Day is another creation that is part of the man's legacy", writes the author about Bhatia.
A distinguishing aspect of Bhatia's personality the book brings out is that of his humorous nature. " I take everything seriously, but I know there is humor in everything, too", Bhatia asserts.
Brilliantly written, reading the book is like hopping on to a sailing boat and cruising in often rough and challenging waters where the cool and confident captain knows how to ride the waves, and thus making the voyage an engrossing experience of adventures and inspirations.
----30---
-----------------------------------
Truth, Love, Non-violence, The Story Of Gurcharan Singh Bhatia
The fascinating story of Gurcharan Singh Bhatia, a man of conviction and compassion with multiple virtues, began when as a teenager he courageously saved the life of a Muslim toddler girl picked up from a heap of corpses dumped on a street as a result of ferocious and indiscriminate bloody communal riots during the India- Pakistan partition in 1947.
In a recently released book, titled Truth, Love, Non-violence, The Story Of Gurcharan Singh Bhatia, author Alexis Kienlen has compiled an interesting biography of this 'Complex personality with many facets', who migrated to Canada in early '60s and now retired in Edmonton, Alberta, after having a long, exciting and eventful life as a political and social activist, businessman and human rights advocate. The book is available on Amazon.ca.
Powered by extensive research the author, providing a brief introduction to Sikhism and its teachings of equality of all human beings, service, charity and sharing, has entrenched the connect between these tenets of the Sikh religion and Bhatia's life. Moreover, Mahatma Gandhi's philosophy of non-violent protest against British rule, respect and tolerance of fellow human beings and moral courage has quite an impact on Bhatia's own thinking and attitude toward fellow human beings.
So influenced by the doctrine of non-violent actions, principles of truth, justice and equality, that these have remained lifelong guiding ethics in Bhatia's life. And perhaps for that reason the author has devoted a full chapter highlighting Gandhi's messages and struggles toward India's freedom and the emancipation of its people from social evils of racial and religious prejudices.
His devout religious mother, who also apprehended Gandhi's message of non-violence that "made sense and he was the voice of the reason", and his father's utmost belief in "truth is God and God is truth", that Bhatia adhered to these moral values throughout his life.
Following the Gandhi's leadership Bhatia being a fearless fighter, actively involved himself quite early in life with the freedom movement both for India and his own state of Jammu and Kashmir from the autocratic maharajah rule.
The Independence, which partitioned the subcontinent into two separate nations of India and Pakistan, was defaced by 'massacres, bloodshed and extreme acts of violence' between Hindus and Sikhs on one side and Muslims on the other. The sovereignty 'resulted in millions of refugees, economic disruption and social unrest'.
It is in this troubled and distressed backdrop in which his own family also suffered immensely in the loss of many family members and their properties, that the author has elaborately woven a captivating episode of Bhatia when he was merely 16-year-old.
His political activism in Kashmir affairs makes an interesting chapter of the book which revealed how he along with his lifelong friend Balraj Puri were able to convince Prime Minister Nehru to help bring a democratic governing system in Kashmir.
After the death of his father during the partition riots, the young Bhatia, being eldest of the siblings, took on himself the responsibility of being the breadwinner of the family. Beside political activism he felt "life is question of survival" too.
Gurcharan Singh Bhatia is the story of a hardworking and goal seeking man who with determination, self confidence and discipline studied diligently to become a chartered accountant. And in pursuits of 'adventure and knowledge' he went to Glasgow, England, to study business management and administration.
With his academic background and professional credentials Bhatia returned to India to join his uncle's travel business.
And while he was settling down in his job, he met 'the love of his life and his soul mate' Jagjit Puri, popularly known as Jiti, whom he married in 1962. And ever since it has been the most dedicated relationship between the two. However, as they say behind every successful man there stands a woman, he acknowledges "her patience, attitude and capacity to handle the problems in the family that helped us".
As destiny had its own plans that after their marriage the family moved to Canada along their daughter. Initially, they settled in Winnipeg, Manitoba, which was a tough choice back in early '60s, and that too in a place known for severe winter weather of sub-zero temperatures.
But in Winnipeg Bhatia soon became an accomplished businessman as a senior partner in a real estate developing company which thru its various projects literally changed the city's downtown landscape. Later in early '80s he moved to Edmonton where beside being a developer he involved himself more actively in community and social activities with particular interest in human rights.
The author's extensive narration of Bhatia's life in Canada gives a very vivid description as how this family man faced initial hardships of settling down while sticking to his ethics and principles based on his Sikh religious teachings. "Accepting challenges and never "give up our efforts......this is an attitude that has helped me to grow, think and survive", was his mantra of success and becoming part of the Canadian mosaic while retaining his Sikh and ethnic identity.
A recipient of the Order of Canada, the highest honor for a civilian Canadian, Bhatia submits "I knew I had entered business for a living, but at the same time, I thought I could play a better role - one that could be satisfying for me and my family, the community and the future, promoting multiculturalism, Canadian citizenship and human rights"
His life's diverse profile includes being accountant, real estate owner and developer, entrepreneur, newspaper publisher and journalist, community activist, member of the Canadian human rights commission, persuasive involvement in Canada's political, social and human rights affairs, and Citizenship Judge.
He helped in redefining the phrase "Canadian values", to include "tolerance of ethnic and religious diversity, acceptance of new immigrants".
And lately even in his senior years Bhatia is fervently involved in the Edmonton-based International Association for Citizens for a Civil Society, which was created to promote better understanding and peace among peoples with different religious backgrounds. The association's civil society theme is based on "five pillars", which are: right and respect for the life of every born and living human being; the promotion of the rule of law; justice and non-violence; advancement of literacy and education; and promotion of human rights and Canadian values.
A key project of the Civil Society is to hold an annual Daughters Day to recognize the achievements and contributions of women, and bring awareness of gender equality. "Daughters Day is another creation that is part of the man's legacy", writes the author about Bhatia.
A distinguishing aspect of Bhatia's personality the book brings out is that of his humorous nature. " I take everything seriously, but I know there is humor in everything, too", Bhatia asserts.
Brilliantly written, reading the book is like hopping on to a sailing boat and cruising in often rough and challenging waters where the cool and confident captain knows how to ride the waves, and thus making the voyage an engrossing experience of adventures and inspirations.
----30---
Sunday, May 25, 2014
The Past of Modi Should Not be dimmed To Look for Future
By PROMOD PURI
In the dazzle of his "landslide victory"( BJP securing 31% votes) should we dim the legacy of Narendra Modi as chief minister of Gujarat during the past over ten years.
If so, it would be a suppression of our perception and sensibility that in this celebration of near eclipse of dynastic and corrupt Congress regime, and dawn of promised economic prosperity under Modi's premiership that we simply think no more of the massacre in Gujarat.
And that we turn back on serious human rights violation, the rule of intimidation, false police encounters and killings, protection and rehabilitation of convicted genocide criminals.
And that we notice almost dismissal registry of human development as laid out by Noble laureate Amartya Sen and adopted by the United Nations in our obsessiveness on ambiguous "Gujarat Model" of economic growth which has not trickled down to underprivileged and poor.
Under his absolute and authoritative command Modi's downright refusal of giving his party's zero representation to Muslims in the Gujarat state legislature is also part of his legacy.
Fast-forward, Modi is now the prime minister of India after a grueling fight whereby the issues of Gujarat riots and the poor human development records in the state got lost in the hot and often ludicrous personal barbs among the campaign leaders of all the parties. Perhaps the BJP leader steered it that.
As well he strategically put the Hindutva agenda on the back burner and saffron card close to his chest.
However, his entire election drive was more focused on the terse maxim "it's the economy, stupid". All through out the poll operation Modi asked for votes in the name of development, jobs and economic opportunity and stability. In return he promised less government and more governance, decisive leadership as compared to a decade of dithering, and economic growth as against stagnation.
“The government should hear from the poor and work for the poor. My government will be dedicated to the poor, youth and women. It will be a government of villages, farmers, Dalits and deprived sections. All efforts will be aimed to live up to their hopes and expectations,” Modi said as he stepped in first time the Indian parliament.
In the "temple of democracy",as he epitomized the institution of parliament, "humbled and grateful" Modi seems to be in the process to attain a new avatar.
In all fairness, after winning a mammoth, clean and fair election with a promise of strong leadership, India's new democratically elected prime minister has certainly "given wings to the hope, aspirations and dreams of millions", and that includes the 69 percent who did not vote for him.
In the dazzle of his "landslide victory"( BJP securing 31% votes) should we dim the legacy of Narendra Modi as chief minister of Gujarat during the past over ten years.
If so, it would be a suppression of our perception and sensibility that in this celebration of near eclipse of dynastic and corrupt Congress regime, and dawn of promised economic prosperity under Modi's premiership that we simply think no more of the massacre in Gujarat.
And that we turn back on serious human rights violation, the rule of intimidation, false police encounters and killings, protection and rehabilitation of convicted genocide criminals.
And that we notice almost dismissal registry of human development as laid out by Noble laureate Amartya Sen and adopted by the United Nations in our obsessiveness on ambiguous "Gujarat Model" of economic growth which has not trickled down to underprivileged and poor.
Under his absolute and authoritative command Modi's downright refusal of giving his party's zero representation to Muslims in the Gujarat state legislature is also part of his legacy.
Fast-forward, Modi is now the prime minister of India after a grueling fight whereby the issues of Gujarat riots and the poor human development records in the state got lost in the hot and often ludicrous personal barbs among the campaign leaders of all the parties. Perhaps the BJP leader steered it that.
As well he strategically put the Hindutva agenda on the back burner and saffron card close to his chest.
However, his entire election drive was more focused on the terse maxim "it's the economy, stupid". All through out the poll operation Modi asked for votes in the name of development, jobs and economic opportunity and stability. In return he promised less government and more governance, decisive leadership as compared to a decade of dithering, and economic growth as against stagnation.
“The government should hear from the poor and work for the poor. My government will be dedicated to the poor, youth and women. It will be a government of villages, farmers, Dalits and deprived sections. All efforts will be aimed to live up to their hopes and expectations,” Modi said as he stepped in first time the Indian parliament.
In the "temple of democracy",as he epitomized the institution of parliament, "humbled and grateful" Modi seems to be in the process to attain a new avatar.
In all fairness, after winning a mammoth, clean and fair election with a promise of strong leadership, India's new democratically elected prime minister has certainly "given wings to the hope, aspirations and dreams of millions", and that includes the 69 percent who did not vote for him.
Thursday, May 8, 2014
India Election: Modi, Congress & Third Front
By Promod Puri
It is Narendra Modi of Bharatiya Janata Party vs the rest.
Vote for the BJP is not a vote for the party but for Modi himself as he prefers it that way during the current India election campaigns.
Even the party he belongs to BJP, including its veteran leaders and founders, and the party's motherboard RSS, are ducked under his fortifying stronghold.
So Modi is the BJP and the BJP is Modi. All in one.
And among the rest of the political outfits, though there are opposing candidates, their individual target has been Modi.
This is the Modi cult. If he becomes prime minister it can be alarming and even terrifying for the following reasons:
1. Modi carries an indelible tattoo of being anti minorities particularly Muslims, and to some extent being anti Dalits and Schedule Caste. He is silent on the issue of violence against women and their rights.
2. His model of development is based on crony capitalism whereby dirt cheap loans and agricultural lands are given away to industrial houses in the name of economic development (benefisheries Tatas, Ambanis and Adanis; losers poor and helpless farmers and farm workers).
3. His claims of economic headway in Gujarat are logically and reasonably challenged; and his record of human development as chief minister is dismissal.
Despite all that Modi is projected as the next prime minister mainly because the ruling Congress Party under the twin leadership of Sonia Gandhi and prime minister Manmohan Singh is furiously despised for the following reasons:
1. The two continuing terms leaves the Congress with a legacy of mega scandals and corruption.
2. The dynastic control of power from Nehru down to Rahul
3. Indecisiveness to tackle issues.
4. Frequent breakdown of law and order resulting in miseries and deaths. The latest being in Assam.
5. Environmental degradation and persistently stinky garbage and sanitation problem.
And the list goes on.
In this tainted scenario the BJP and the Congress are the only two national parties dominating the Indian political space. The Communists seem to have migrated to Cuba.
An average Indian voter is in dilemma. The choice is limited either to select stigmatic Modi led BJP or the dynastic run and scandal-wrapped Congress.
But still there is the Aam Aadmi Party factor, and the vehement role being played by the influential regional parties.The latter can emerge to undertake the role of a king maker, either from its own ranks or from any of the two national parties.
And if that happens, despite its hotchpotch outlook, the democracy in India will be more rooted with better regional representation and autonomy. Moreover, this coalition beside boosting secularism in democracy can curb the racist emergence in the Indian political formations.
In the next several days we will see if India will sit in Modi's godi (lap) or opt for the so-called third front. Keep fingers crossed till May 16.
Thursday, April 17, 2014
RAPE AND VIOLENCE AGAINST WOMEN IN INDIA
By Promod Puri
(On the issue of rape and violence against women in India following are the notes and brief articles written for the Dubai-based The Indian Trumpet magazine December 2013 edition).
.....Bacha Lo Hamari Bachchi Ko
“Jo bhi karna hai kar lo, bas bacha lo hamari bachchi ko (do whatever you have to, just save our child)", the father had told the doctors. But they could not. She slipped into eternal sleep, leaving the family in deep mourning, and the nation awakened. A year later as her photograph hangs in the prayer room, the father says,"She was so full of life. Whenever we look at her picture, we see a different expression on her face. Sometimes she smiles, sometimes she wants to ask us something".
In that "something" she is asking why she is subjected to violent and horrendous rape attacks again and again in Bengal, Bihar, Mumbai, Goa, Delhi and all over the country including those countless unreported assaults and cover ups.
And she is as much in agony and distress to know the rape of a just three-year-old in a Delhi play school. She wants to know as to why sexual violence is increasing at an alarming rate in India.
She wants to be part of the serious and meaningful debate about the causes and solutions to fix this culture of violence and rape. She wants to be the inspiration and hope; she wants the candlelight vigils, protests, outrage and slogans to continue with full enthusiasm.
She wants the mentality change.Yes, "sometimes she smiles" at that silver lining up in the horizon hoping for change, progress, an increased respect for humanity and a more educated and violence-free nation in the long run.
And she has that vision when no father will ever say again "bas bacha lo hamari bachchi ko".
------------
Race Riots and Violence Against Women
The dateline is Muzaffarnagar!
Six gang-raped, 24 accused. Not a single arrest so far. And the story continues "the women, named names in their FIRs, but still see the accused roaming free". More Amanats, more Daminis and more Nirbhayas. Here in Muzzarfarnagar it is all under the cover of religion. A different front of race related rapes. But a willful criminality; happening again and again and again. The sparks from India Gate have not yet charred the evils within the lewd "spiritual" gurus, apathetic politicians and a high-profile journalist with "blatant Hypocrisy". A year ago the government was pushed into action and quite extensive and intensive new laws were introduced; strong in wording, but weak in activation. The result, same rundown day after day. "Stringent" laws but with protractive straphangers. They say justice delayed, justice denied. In the meantime, on an individual level "educating our sons" seems to be a small effort but an effective part of the campaign to clean up this "big mess".
---------------
Not Acceptable
Rape, violence, insecurity, injustice, domestic assault, inequality, exploitation and discrimination against women! None of these are acceptable anymore. Also not acceptable are the dowry system, bride burning, stalking, acid and chemical attacks, female feticide and infanticide, and Manu's gender based dictates. The contemporary Indian woman is striving to gain respect and dignity, safety and protection, justice and equal rights, and an environment where she can also realize her "dreams, career aspirations and life goals". Is anybody out there listening! Yes, the politicians and the government do listen. But with selective hearing they decide when to hear and when not to suit their own political agenda and strategies. Still the pounding must go on. The crusade does not stop on this front only. It is the front within to feel and recognize that the time is now over to accept the "back seat" which is not a "comfort zone" anymore.
------------------
Hammering Must Start Now
A lot of issues relating to rape and violence against women are on the anvil. The hammering must start more vigorously to create a just society where women feel secure and safe, respect and dignity, no more domestic violence, physical, sexual or acid attacks. And where women feel full efficacy of their competence and capabilities, candidly realize their dreams as well. The electrifying spark produced last December has enough glow to remove that centuries of darkness, and enough power to kickstart the revolution of women emancipation. Education of our future generation for gender equality and justice, as well as campaign of realization among women to instill self confidence are part of this compelling revolution of change. And those who have earnestly volunteered themselves to undertake these inspiring roles are to be commended.
-----------------------
It is Happening All The Time
It does happen, every day, every hour, every minute. Horrendous moments of agony traumatizing for the rest of life. Physical wounds may fade but indelible psychology scars remain for life.There is no solace. Snail-pace justice system, laws with wavering teeth, politicians' double talks and double standards, stupid remarks from the flourishing community of holy men (omg), all this and more nonsense are more injurious than healing. Meanwhile, victims "A,B,C,D..........." continue to fall into the net of lust, power or extreme chauvinism. The "numbers" become statistics.
Waiting for that morning with fresh breeze to walk without fear and with confidence.
--------------
The Problem Rooted In Mindset
" Hang them, amputate them, life imprisonment, no parole, flog them", whatsoever it be. Justice is served. The victims, the families and the empathetic segment of the society are somewhat relieved. A closure is drawn to carry on with life. Crime and criminals are exposed in front of public; fodder for some media. One horrendous incident followed by more. Life goes on. The "core" issue is still there. Retributive sentences have "message for criminals". Does that work. May be, may be not. The problem is rooted in the "mindset". What can be done. Many combat zones. And the campaigns can go on at all the fronts simultaneously. However, the calling begins from home. The emergence of civilized society starts from home.
--------------------
The Torch Is Lit
"............... that society is not devastated by the misdeeds of badman, but by the silence of the so-called good people”.This time, however, all the good people did not stay silence. Spontaneous outburst of anger spilled over the streets of Delhi and all over the country. Thousands got organized to rally in an unorganized and robust protest. Social media was the tool. Banners, slogans, battle with police and their brutality became part of this historic march. Many got seriously hurt, tear gassed, but the bravehearts were able to lit the torch. And the struggle continues.....
------------
Light At The End Of Tunnel
Is there light at the end of the tunnel! Hope so, but the passage is very long. Along the way the scenario looks same, seldom changes, rather seems repeated. But rays of light are increasing, boosting our resolve and promising a level field of equality, dignity, respect and freedom.
-----------------
Where Is The Trust
Different situations, different reasons, but it can happen and it does happen! Acquaintances, relatives, "uncles", family pride, honor, customs and traditions, lust or pure addictions.Where is the trust, the shelter, the "shield"; where to plug. The walkways are frightening, and even the sidewalks have manholes with deceiving covers.
-------------------------------
Fight On Many Fronts
Yes, we have to fight back. And the fight has many fronts, many battlegrounds. It is long and some times or most times frustrating. It is not woman versus man, but humanity against beasts. The latter exist in every fold of the society. Quite identifiable, and attack is the best strategy to defend.
-----------
Re-incarnations
If multi-armed Hindu Godesses Durga, Laxshmi, Kali and other related divine "sisters" and incarnations have to be reimagined and their portfolios redrawn then more arms have to be adjoined to each of them to represent the multi roles women play in the changing, complex and challenging contemporary society.
-----------------
Combat Plan
Optimistic attitudes along with resolved and spirited combat plan are indeed encouraging signs of not only a victory over centuries old 'culture' of violence against women but treating them with reverence and dignity.
------------------
"Woh Subha Kabhi To Ayegi"
The desperate wordings in Talaash Azadi Ki...... has sparks of determination and hope, and that reminds me the revolutionary poetry of Sahir Ludhianavi :
वो सुबह कभी तो आयेगी, वो सुबह कभी तो आयेगी
इन काली सदियों के सर से, जब रात का आँचल ढलकेगा
जब दुःख के बादल पिघलेंगे, जब सुख का सागर छलकेगा
जब अंबर झूम के नाचेगा, जब धरती नग्में गायेगी
वो सुबह कभी तो आयेगी........
By Promod Puri
(On the issue of rape and violence against women in India following are the notes and brief articles written for the Dubai-based The Indian Trumpet magazine December 2013 edition).
.....Bacha Lo Hamari Bachchi Ko
“Jo bhi karna hai kar lo, bas bacha lo hamari bachchi ko (do whatever you have to, just save our child)", the father had told the doctors. But they could not. She slipped into eternal sleep, leaving the family in deep mourning, and the nation awakened. A year later as her photograph hangs in the prayer room, the father says,"She was so full of life. Whenever we look at her picture, we see a different expression on her face. Sometimes she smiles, sometimes she wants to ask us something".
In that "something" she is asking why she is subjected to violent and horrendous rape attacks again and again in Bengal, Bihar, Mumbai, Goa, Delhi and all over the country including those countless unreported assaults and cover ups.
And she is as much in agony and distress to know the rape of a just three-year-old in a Delhi play school. She wants to know as to why sexual violence is increasing at an alarming rate in India.
She wants to be part of the serious and meaningful debate about the causes and solutions to fix this culture of violence and rape. She wants to be the inspiration and hope; she wants the candlelight vigils, protests, outrage and slogans to continue with full enthusiasm.
She wants the mentality change.Yes, "sometimes she smiles" at that silver lining up in the horizon hoping for change, progress, an increased respect for humanity and a more educated and violence-free nation in the long run.
And she has that vision when no father will ever say again "bas bacha lo hamari bachchi ko".
------------
Race Riots and Violence Against Women
The dateline is Muzaffarnagar!
Six gang-raped, 24 accused. Not a single arrest so far. And the story continues "the women, named names in their FIRs, but still see the accused roaming free". More Amanats, more Daminis and more Nirbhayas. Here in Muzzarfarnagar it is all under the cover of religion. A different front of race related rapes. But a willful criminality; happening again and again and again. The sparks from India Gate have not yet charred the evils within the lewd "spiritual" gurus, apathetic politicians and a high-profile journalist with "blatant Hypocrisy". A year ago the government was pushed into action and quite extensive and intensive new laws were introduced; strong in wording, but weak in activation. The result, same rundown day after day. "Stringent" laws but with protractive straphangers. They say justice delayed, justice denied. In the meantime, on an individual level "educating our sons" seems to be a small effort but an effective part of the campaign to clean up this "big mess".
---------------
Not Acceptable
Rape, violence, insecurity, injustice, domestic assault, inequality, exploitation and discrimination against women! None of these are acceptable anymore. Also not acceptable are the dowry system, bride burning, stalking, acid and chemical attacks, female feticide and infanticide, and Manu's gender based dictates. The contemporary Indian woman is striving to gain respect and dignity, safety and protection, justice and equal rights, and an environment where she can also realize her "dreams, career aspirations and life goals". Is anybody out there listening! Yes, the politicians and the government do listen. But with selective hearing they decide when to hear and when not to suit their own political agenda and strategies. Still the pounding must go on. The crusade does not stop on this front only. It is the front within to feel and recognize that the time is now over to accept the "back seat" which is not a "comfort zone" anymore.
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Hammering Must Start Now
A lot of issues relating to rape and violence against women are on the anvil. The hammering must start more vigorously to create a just society where women feel secure and safe, respect and dignity, no more domestic violence, physical, sexual or acid attacks. And where women feel full efficacy of their competence and capabilities, candidly realize their dreams as well. The electrifying spark produced last December has enough glow to remove that centuries of darkness, and enough power to kickstart the revolution of women emancipation. Education of our future generation for gender equality and justice, as well as campaign of realization among women to instill self confidence are part of this compelling revolution of change. And those who have earnestly volunteered themselves to undertake these inspiring roles are to be commended.
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It is Happening All The Time
It does happen, every day, every hour, every minute. Horrendous moments of agony traumatizing for the rest of life. Physical wounds may fade but indelible psychology scars remain for life.There is no solace. Snail-pace justice system, laws with wavering teeth, politicians' double talks and double standards, stupid remarks from the flourishing community of holy men (omg), all this and more nonsense are more injurious than healing. Meanwhile, victims "A,B,C,D..........." continue to fall into the net of lust, power or extreme chauvinism. The "numbers" become statistics.
Waiting for that morning with fresh breeze to walk without fear and with confidence.
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The Problem Rooted In Mindset
" Hang them, amputate them, life imprisonment, no parole, flog them", whatsoever it be. Justice is served. The victims, the families and the empathetic segment of the society are somewhat relieved. A closure is drawn to carry on with life. Crime and criminals are exposed in front of public; fodder for some media. One horrendous incident followed by more. Life goes on. The "core" issue is still there. Retributive sentences have "message for criminals". Does that work. May be, may be not. The problem is rooted in the "mindset". What can be done. Many combat zones. And the campaigns can go on at all the fronts simultaneously. However, the calling begins from home. The emergence of civilized society starts from home.
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The Torch Is Lit
"............... that society is not devastated by the misdeeds of badman, but by the silence of the so-called good people”.This time, however, all the good people did not stay silence. Spontaneous outburst of anger spilled over the streets of Delhi and all over the country. Thousands got organized to rally in an unorganized and robust protest. Social media was the tool. Banners, slogans, battle with police and their brutality became part of this historic march. Many got seriously hurt, tear gassed, but the bravehearts were able to lit the torch. And the struggle continues.....
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Light At The End Of Tunnel
Is there light at the end of the tunnel! Hope so, but the passage is very long. Along the way the scenario looks same, seldom changes, rather seems repeated. But rays of light are increasing, boosting our resolve and promising a level field of equality, dignity, respect and freedom.
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Where Is The Trust
Different situations, different reasons, but it can happen and it does happen! Acquaintances, relatives, "uncles", family pride, honor, customs and traditions, lust or pure addictions.Where is the trust, the shelter, the "shield"; where to plug. The walkways are frightening, and even the sidewalks have manholes with deceiving covers.
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Fight On Many Fronts
Yes, we have to fight back. And the fight has many fronts, many battlegrounds. It is long and some times or most times frustrating. It is not woman versus man, but humanity against beasts. The latter exist in every fold of the society. Quite identifiable, and attack is the best strategy to defend.
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Re-incarnations
If multi-armed Hindu Godesses Durga, Laxshmi, Kali and other related divine "sisters" and incarnations have to be reimagined and their portfolios redrawn then more arms have to be adjoined to each of them to represent the multi roles women play in the changing, complex and challenging contemporary society.
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Combat Plan
Optimistic attitudes along with resolved and spirited combat plan are indeed encouraging signs of not only a victory over centuries old 'culture' of violence against women but treating them with reverence and dignity.
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"Woh Subha Kabhi To Ayegi"
The desperate wordings in Talaash Azadi Ki...... has sparks of determination and hope, and that reminds me the revolutionary poetry of Sahir Ludhianavi :
वो सुबह कभी तो आयेगी, वो सुबह कभी तो आयेगी
इन काली सदियों के सर से, जब रात का आँचल ढलकेगा
जब दुःख के बादल पिघलेंगे, जब सुख का सागर छलकेगा
जब अंबर झूम के नाचेगा, जब धरती नग्में गायेगी
वो सुबह कभी तो आयेगी........
Saturday, March 22, 2014
My Tribute to Khushwant Singh
By Promod Puri
Perhaps the least revealed aspect of Khushwant Singh's colorful and long active life, which he cited several times but which has been ignored as irrelevant by wordsmiths who wrote about him including the obituaries, was the fact that in his life he perfectly balanced his cogitative pursuits with active physical lifestyle of exercise, sports and walks.
Unlike most of the known contemporary thinkers and writers Khushwant Singh realized that both mental and physical activities occupy an equal space in ones daily routine, and that both are healthful to each other.
The last column I read by him at the age of 98, which still had his trademark of wits here and there, he talked about his daily routine and diet including a couple of shots of single malts. The latter was essential to give that kick of 'saroor' to relish his simple food and the evening.
He emphasized the need for massage, which was done two times a day, to keep the body muscles invigorated and for better blood circulation. His reasoning was that in old age one can't do much strenuous exercises for muscle strength, but to keep them healthy and in shape massage was the only way.
Khushwant Singh also mentioned in the same column that how important it was to keep ones bowls clean. His prescription was that one should have fleet enema occasionally. And in his imaginative and typical satirical style he quoted Gandhi who used to have the enema not only for himself but doing it on his female aides as well.
He loved stomach friendly easy to digest food, and for that his preference was South Indian idly and sambhar. Still he never liked 'upampa', the wheatmeal pudding-look salty dish which was not palatable to sweet halva-loving Punjabi Khushwant Singh.
His physical activities included playing tennis which of course he abandoned in his most senior years. He was a popular and friendly walker as he strolled along every morning with his neighborhood friends.
A lot has been said about his immense contribution toward contemporary Indian literary writings and his widely-read and lucid daily columns. However, his other big contribution was his creation of two funny characters in the name of Santa and Banta. The popular jokes attributing to Santa-Banta or revolving around them were what elevated Khushwant Singh from the level of an intellectual elite to the status of a simple fun-loving 'aam aadmi'.
(Footnote: as a tribute to Khushwnat Singh, my all-time favorite journalist, this piece was written with a glass of wine. Cheers and salutation Mr. Khushwant Singh where ever you are).
By Promod Puri
Perhaps the least revealed aspect of Khushwant Singh's colorful and long active life, which he cited several times but which has been ignored as irrelevant by wordsmiths who wrote about him including the obituaries, was the fact that in his life he perfectly balanced his cogitative pursuits with active physical lifestyle of exercise, sports and walks.
Unlike most of the known contemporary thinkers and writers Khushwant Singh realized that both mental and physical activities occupy an equal space in ones daily routine, and that both are healthful to each other.
The last column I read by him at the age of 98, which still had his trademark of wits here and there, he talked about his daily routine and diet including a couple of shots of single malts. The latter was essential to give that kick of 'saroor' to relish his simple food and the evening.
He emphasized the need for massage, which was done two times a day, to keep the body muscles invigorated and for better blood circulation. His reasoning was that in old age one can't do much strenuous exercises for muscle strength, but to keep them healthy and in shape massage was the only way.
Khushwant Singh also mentioned in the same column that how important it was to keep ones bowls clean. His prescription was that one should have fleet enema occasionally. And in his imaginative and typical satirical style he quoted Gandhi who used to have the enema not only for himself but doing it on his female aides as well.
He loved stomach friendly easy to digest food, and for that his preference was South Indian idly and sambhar. Still he never liked 'upampa', the wheatmeal pudding-look salty dish which was not palatable to sweet halva-loving Punjabi Khushwant Singh.
His physical activities included playing tennis which of course he abandoned in his most senior years. He was a popular and friendly walker as he strolled along every morning with his neighborhood friends.
A lot has been said about his immense contribution toward contemporary Indian literary writings and his widely-read and lucid daily columns. However, his other big contribution was his creation of two funny characters in the name of Santa and Banta. The popular jokes attributing to Santa-Banta or revolving around them were what elevated Khushwant Singh from the level of an intellectual elite to the status of a simple fun-loving 'aam aadmi'.
(Footnote: as a tribute to Khushwnat Singh, my all-time favorite journalist, this piece was written with a glass of wine. Cheers and salutation Mr. Khushwant Singh where ever you are).
Saturday, February 8, 2014
Malecon - An Abode Peace
(Puerto Vallarta Mirror)
By Promod Puri
It was one of these weekend evenings at the Malecon that this hub of Puerto Vallarta was more busier than other days. With lots of people, tourists, locals, young and old, family with children all seem to be having an enjoyable time strolling along the bay of Banderas, one of the best sea sidewalks in the world.
The whole ambience had a festive look as everybody seems to be happy and worry free. While there was recreation in savoring freshly cooked Mexican snacks from the vendors in the Zona Romantica area, there was quite an entertainment by the talented artists at los Arcos stage making the gathered crowd clapping, laughing and having fun. And facing the bay Mother Nature was having its own non-stop dance show of waves going back and forth in rhythm. In that breezy weather there was music all around. People were leisurely walking, talking and sharing laughs, and children were joyfully running around like free birds creating a scene of complete harmony and amity. At a distance somewhere from the north of the bay there was firework display joining the festivity. To cap this all the frequent sounds of bells from the majestic Guadalupe church were like heavenly blessings.
Overall, in all this congenial din there was a feel of complete tranquility and an atmosphere where the people were elated and having a good time of their lives. And that was what made me ponder if the whole world could be like the one I was experiencing at the Malecon how peaceful it would be.
(Puerto Vallarta Mirror)
By Promod Puri
It was one of these weekend evenings at the Malecon that this hub of Puerto Vallarta was more busier than other days. With lots of people, tourists, locals, young and old, family with children all seem to be having an enjoyable time strolling along the bay of Banderas, one of the best sea sidewalks in the world.
The whole ambience had a festive look as everybody seems to be happy and worry free. While there was recreation in savoring freshly cooked Mexican snacks from the vendors in the Zona Romantica area, there was quite an entertainment by the talented artists at los Arcos stage making the gathered crowd clapping, laughing and having fun. And facing the bay Mother Nature was having its own non-stop dance show of waves going back and forth in rhythm. In that breezy weather there was music all around. People were leisurely walking, talking and sharing laughs, and children were joyfully running around like free birds creating a scene of complete harmony and amity. At a distance somewhere from the north of the bay there was firework display joining the festivity. To cap this all the frequent sounds of bells from the majestic Guadalupe church were like heavenly blessings.
Overall, in all this congenial din there was a feel of complete tranquility and an atmosphere where the people were elated and having a good time of their lives. And that was what made me ponder if the whole world could be like the one I was experiencing at the Malecon how peaceful it would be.
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