Jagessar Das M. D.
President Kabir Association of Canada
People all over the world talk about tolerance, such as racial
tolerance, religious tolerance or cultural tolerance, when they have to
live in a society made up of people of different backgrounds. And this
tolerance is often thought of as being a virtue. Let us try to
understand what tolerance really means.If you try to think clearly about what tolerance means, you will understand that it means to tolerate something or someone that is different, and with whom you cannot identify yourself. It means that you are not ready to accept that difference whether it is racial, religious or cultural. It means that you may "put up" with that difference. Thus, to tolerate something connotes a negative tendency, and it cannot be thought of as a virtue, if you tolerate another race, religion or culture. To tolerate something connotes an idea such as: "as far as I am concerned, it is all right if you cease to exist", or “I hate you but I will tolerate you”, or “you are no good, but I will tolerate you”. So you tolerate something because you think that it is better to tolerate than to create enmity. It also could reflect the idea that to practice intolerance can get you into a great deal of trouble.
No society is entirely homogeneous, even if its members belong to the same race, religion or culture. Members of the same religion often divide themselves into different denominations, and often hold different cultural and religious values. Homogeneity in value systems is not a characteristic of any one society. Many people of the same society can express opposite ideas over any given situation. Thus to talk about tolerance, in terms of race, religion or culture, is not appropriate.
On the other hand, instead of tolerance, if people practice acceptance, then they will be pursuing a positive goal. To accept a different race, religion or culture is definitely a positive state, based on love, understanding, compassion, sharing and brotherhood. These values are taught in all the religions, and it is thus important for us to accept others, instead of merely tolerating them. To accept a different race, religion or culture obviously does not mean that you have to change anything except your attitude, biases and prejudices. In acceptance, we welcome the differences, because these are all the handiwork of God. People cannot do much about their race. Their culture differs because of their geographical location, history, religion, language, etc. Differences are a part of nature and God's plan. If God wanted homogeneity, then all people would be exactly the same, as will all the flowers, and all the animals, and all the insects. It will then certainly be a very monotonous world. Such monotony, among people, can best be reflected by a whole population of robots, all looking alike, and doing the same thing. Such is not God's plan, for in His wisdom, He has chosen to create the differences.
Certainly, there are things in society that we must not accept. Crime, violence of any type, hate, drug and alcohol abuse, stealing and cheating, are some things that we should not, as a society, accept. But the context in which I am discussing tolerance, deals with people in terms of race, religion and culture. And all religions and cultures are intolerant to the same type of evil deeds that bring suffering to individuals, and to society.
If we look at humanity, in general, we would see that we all must share the same earth and its resources. We all breathe the same air. We all need food, water, clothing and shelter. We all need the sunshine. Our bodies function in the same way, irrespective of racial differences. We all have the same basic needs. We are all destined to grow old and die. So while we have this precious gift of life, let us live nobly. Do not stain your life with prejudices or a sense of superiority! I remember a quotation stating that prejudice is a great time saver. It allows you to jump to conclusions without bothering with the facts.
When we look at life spiritually, then intolerance is due to ignorance. We have failed to see the reality that is manifesting in the hearts of all. Kabir said that the same Divine Light created all of us. Who then is superior and who is inferior? Again he said that he is in the marketplace of the world and wishes the welfare of all. He sees no one as friend or enemy.
For God there is no friend or enemy. Let us lift our spirit up to God and give up petty intolerances. Let us all, therefore, live according to God's will in mutual acceptance, and in love and brotherhood.
